Beyond the Eighteenth Level: My Reiki Journey Through Forgiveness and Gratitude

From a family introduction to Reiki, through decades of learning and practice, to the creation of Reiki Grandmaster Levels 19 and 20.

By Dr Catherine W. Dunne, MSc.D., RGN (GPN), M.H.I.T., I.R.E.T.

A Journey That Began Long Before Certificates

My journey with Reiki began in a rather unconventional way.

It did not begin with an advertised weekend workshop, a formal training programme or a certificate presented at the end of a course.

It began within my own family.

In the early 1950s, my stepfather, who was originally from Ghana, received a sponsored opportunity to study medicine in Moscow. During his time there, he became acquainted with a Japanese medical student who introduced him to Reiki and taught him the practice.

Years later, my stepfather passed that knowledge on to me.

There were no elaborate discussions about lineage, registration numbers or professional associations. What mattered was the teaching itself, the practical experience and the understanding passed from one person to another.

I did not appreciate at the time how unusual this introduction would later appear within the increasingly formalised Western Reiki community.

For me, Reiki was already familiar long before I encountered the modern systems of training and certification.

Dublin, 1996: A Familiar Practice Under a Familiar Name

In 1996, while in Dublin, I met another Reiki practitioner who introduced me to the work of William Lee Rand.

She knew a Reiki Master in Dublin City who had trained under him.

As I became acquainted with the Reiki being taught within these more formally organised circles, I recognised much of what I had already learnt through my stepfather.

It was an interesting moment.

Here was a practice I had known through family teaching, now presented within a structured system of levels, attunements and documented lineages.

I was curious to learn more.

Over the following years, I continued studying Reiki and exploring its Japanese origins. Around the turn of the millennium, I became acquainted with The Original Reiki Handbook of Dr Mikao Usui, compiled by Frank Arjava Petter, and continued following the work of William Lee Rand.

I was particularly interested in traditional Japanese Reiki techniques, including Byosen.

Byosen: Listening Through the Hands

Byosen is a traditional Reiki practice involving attentive observation of sensations experienced through the hands during treatment.

Practitioners may describe sensations such as warmth, tingling, pulsation, heaviness or other changes in perception.

I had incorporated Byosen into my own Reiki practice from around 2000.

Recently, I came across a social media post presenting a step-by-step introduction to Byosen. I smiled to myself.

Here was a technique I had practised for approximately twenty-six years, appearing in my feed as an educational discovery!

Of course, techniques are continually introduced to new generations of practitioners. What is familiar to one person may be entirely new to another.

Nevertheless, it reminded me how much the public presentation of Reiki has changed over the years.

And it prompted me to reflect upon my own journey.

When Experience Was Not Enough: The Question of Lineage

As Reiki became increasingly organised within professional associations, formal qualifications and documented teaching lineages became important for registration.

This presented an interesting difficulty for someone with my background.

My original Reiki teaching had come through my stepfather, whose knowledge had been passed on by a Japanese medical student in Moscow decades earlier.

There was no documentary lineage available for me to produce.

That did not erase what I had learnt or the years I had spent practising. But it did mean that, to meet the requirements of professional registration, I needed recognised documentation.

In 2014, I obtained Reiki Ryoho Master and Teacher certification through Roger D. Nobles.

My certificate, dated 4 December 2014, records the Shoden, Okuden, Shinpiden and Shihan stages of Reiki training.

I also became a registered member of the International Association of Reiki Professionals in November 2014.

The documentation fulfilled an administrative and professional purpose.

It was not the beginning of my Reiki journey.

That distinction has always mattered to me.

Certificates can document particular training and registration milestones. They cannot necessarily tell the whole story of how, when or from whom a person first learnt a practice.

The Reiki Grandmaster Series: Why Stop at Eighteen?

Over time, my studies extended into the Reiki Grandmaster Series.

For many years, the extended series I knew comprised eighteen levels.

It is important to distinguish these later Grandmaster teachings from the traditional Reiki Ryoho system associated with Mikao Usui. The extended levels were developed by subsequent practitioners and represent later interpretations and additions, rather than teachings documented as originating with Usui himself.

As I studied and practised, I found myself reflecting on an important question.

If the Grandmaster Series had developed through the experiences and contributions of practitioners, why should its development necessarily end at Level 18?

What made eighteen the final number?

For me, spiritual learning had never been a matter of reaching a particular rank and declaring the journey complete.

Experience continues. Understanding deepens. New perspectives emerge.

And sometimes, those experiences inspire us to share something with others.

Ho’oponopono: The Inspiration Behind Levels 19 and 20

One of the practices that profoundly influenced my thinking was Ho’oponopono.

Through studying its teachings on forgiveness, reconciliation, gratitude and personal reflection, I began considering how these principles might be incorporated into the extended Reiki Grandmaster tradition.

Two concepts stood out to me.

Forgiveness.

Gratitude.

Both are simple words, yet each can represent a lifetime of personal reflection.

Forgiveness does not necessarily mean forgetting what happened, excusing harmful behaviour or abandoning healthy boundaries.

For me, it concerns our relationship with what we have experienced and the possibility of no longer allowing past events to dominate our inner lives.

Gratitude, meanwhile, encourages us to recognise what has been received, what has been learnt and what continues to hold meaning.

Although gratitude already has a place within traditional Reiki philosophy, I wanted to explore these two principles more explicitly within the extended Grandmaster teachings.

And so I developed two additional levels.

Level 19 — Dai Yosha: The Great Forgiveness

I dedicated Level 19 to forgiveness.

Its purpose within my teaching was to encourage reflection on the emotional and spiritual significance of forgiveness, both towards others and towards ourselves.

Level 20 — Dai Kansha: The Great Gratitude

I dedicated Level 20 to gratitude.

For me, gratitude represented a fitting continuation of the journey: an opportunity to acknowledge our experiences, the people who have taught us, and the lessons we carry forward.

These levels were my own contribution to the modern Reiki Grandmaster Series, inspired by my personal experiences and my study of Ho’oponopono.

I was not claiming to add to Mikao Usui’s original teachings.

I was sharing something that had become meaningful within my own spiritual practice.

Not Everyone Agreed!

When I first introduced the idea of Levels 19 and 20, it was not universally welcomed.

I remember a conversation with fellow Reiki practitioner Jay Burrell.

Jay initially challenged the idea that someone could simply add further levels to the existing Grandmaster Series.

My response was straightforward:

Why not? How did the first eighteen levels come about?

My point was not that anyone should claim historical authority for newly developed teachings.

Rather, I believed that if the extended series had evolved through the experiences of practitioners, there was no obvious reason why that process had to stop at eighteen.

Interestingly, Jay subsequently became one of the first practitioners I personally initiated into Levels 19 and 20.

Looking back, I can smile about that exchange.

Sometimes a difference of opinion becomes the beginning of a worthwhile conversation.

And sometimes the person who initially questions an idea becomes one of the first to experience it!

Documenting My Contribution

On 8 February 2017, I registered my original work, Reiki Levels 19 & 20 Grandmaster Series, with the UK Copyright Service.

The registration listed me, Catherine W. Dunne, as the copyright owner.

For me, this was an important step in documenting the teaching material I had developed.

The certificate provides a dated record of the deposited work. It should not be confused with a government grant of copyright or with recognition that the material forms part of traditional Usui Reiki.

Over the years, I have seen references to Levels 19 and 20 appear within the wider Reiki community, sometimes with my name acknowledged as their creator.

It is an unusual feeling to encounter something that began as a personal revelation and discover that others have incorporated it into their own learning.

But perhaps that is part of what teaching is about.

We share what we have learnt, and others decide what meaning it holds for them.

More Than a Collection of Certificates

Over the decades, my treatment room has gradually filled with certificates, books, Japanese Reiki symbols, anatomical charts and reminders of the many subjects I have studied.

Some certificates remain on display. Others are rotated because there simply is not enough wall space!

Yet when I look back over my Reiki journey, the certificates are not what I remember most.

I remember the knowledge passed on by my stepfather.

I remember recognising familiar teachings when I encountered Reiki practitioners in Dublin.

I remember discovering more about Japanese Reiki traditions.

I remember the questions, conversations, occasional disagreements and wonderful people I have met along the way.

And I remember the moment I realised that forgiveness and gratitude deserved a particular place within the Grandmaster teaching framework I had come to know.

My professional background in nursing has also taught me the importance of distinguishing personal spiritual experience from established medical knowledge.

Reiki is a complementary practice, not a substitute for medical assessment or treatment. My reflections here concern its personal, philosophical and spiritual significance rather than claims of medically proven effects.

For me, these different areas of learning have encouraged a continuing curiosity about the human experience.

Beyond Reiki: The Evolution of My Healing Practice

As the years passed, my journey did not remain confined to Reiki.

My curiosity led me to explore and study numerous other approaches to energy healing and holistic wellbeing, including Daoist energy practices, chakra healing, crystal therapy, colour and sound vibrational therapies, acupressure, dowsing, Ho’oponopono and other complementary modalities.

Each offered a different perspective, a different understanding and another opportunity to broaden my experience.

Over time, I came to realise that I no longer regarded myself exclusively as a Reiki practitioner.

Today, I describe myself as an Energy Practitioner Therapist.

Rather than working within the boundaries of one particular healing system, I draw upon the knowledge, techniques and experiences I have accumulated over the years.

No two clients are alike. Their circumstances, preferences and reasons for seeking support differ, and so does my approach.

Sometimes Reiki may form part of a session. At other times, I may incorporate elements of other complementary practices, depending upon what feels appropriate for the individual at that particular moment.

I do not believe that every person requires the same approach simply because they have booked the same type of appointment.

For me, holistic practice has always been about recognising the individual rather than following a rigid formula.

My nursing background has also reinforced the importance of listening, observation, professional judgement and understanding the limits of complementary therapies.

And perhaps that is one of the greatest lessons my journey has taught me.

I do not need to choose between the different traditions I have studied. I can appreciate what each has contributed to my understanding while remaining mindful of the needs, choices and wellbeing of the person in front of me.

Reiki will always hold a special place in my life, particularly because of the family connection through which I first encountered it.

But today, it is one part of a much broader journey.

And that journey continues.

Final Reflections: The Journey Does Not End at a Number

When I introduced Levels 19 and 20, I was not seeking another title or a higher rank.

I was responding to something I had learnt.

The Grandmaster Series had long contained eighteen levels, but I did not believe that personal understanding must end simply because a teaching system had reached a particular number.

Forgiveness and gratitude had become meaningful principles within my own journey, and I wanted to share them.

Whether others choose to incorporate those teachings into their practice is entirely their decision.

What matters to me is the intention behind their creation.

After all these years, I continue to believe that learning should remain an open door.

We can respect tradition while recognising the difference between historical teachings and later personal contributions.

We can acknowledge our teachers while continuing to develop our own understanding.

And perhaps, above all, we can remember that no certificate, title or number can fully describe the experiences that shape a person’s journey.

My Reiki story began with knowledge passed from one generation to another.

My contribution of Levels 19 and 20 was simply another chapter in that continuing story.

And if I were to leave readers with two thoughts from that chapter, they would be these:

May we find the wisdom to forgive.

And may we never forget the importance of gratitude.

Catherine

CWD | 23 Oct 2026 | Ireland

Dr Catherine W. Dunne
Holistic Healthcare Wexford
Integrative · Mindful · Patient-Centred
Co-Founder, Aumvedas Academy
Creator of Reiki Grandmaster Levels 19 and 20


Author’s note: This article is a personal account of my experiences and contributions to the extended Reiki Grandmaster tradition. Historical family recollections are presented as they were passed down to me. The extended Grandmaster levels should not be confused with the original teachings of Mikao Usui.

About the Author

Dr Catherine W. Dunne, MSc.D., RGN, is a Registered General Nurse with over 38 years of clinical experience and an extensive background in complementary and holistic healthcare. She is the founder of Holistic Healthcare Wexford and co-founder of Aumvedas Academy.

Her journey with Reiki began through family teachings, long before formal training and professional registration became central features of Western Reiki practice. Over the decades, she has studied and practised numerous energy healing traditions, including traditional Japanese Reiki techniques, Daoist energy practices, chakra therapy, dowsing and Ho’oponopono.

In 2017, Catherine formally documented her original contribution to the extended Reiki Grandmaster Series: Level 19, Dai Yosha (The Great Forgiveness), and Level 20, Dai Kansha (The Great Gratitude).

Today, she describes herself as an Energy Practitioner Therapist, drawing upon her knowledge of different complementary modalities to provide an individualised approach to holistic wellbeing.

Based in County Wexford, Ireland, Catherine continues to combine her clinical nursing background with her lifelong interest in holistic education, personal development and energy healing.

Disclaimer

This article is a personal and historical reflection on the author’s Reiki journey, experiences and contributions to the extended Reiki Grandmaster Series.

Reiki and other energy healing practices are complementary approaches and are not substitutes for medical diagnosis, treatment or professional healthcare. References to energy, chakras and spiritual healing concepts reflect traditional and personal interpretations rather than established medical or scientific findings.

Readers should seek appropriate advice from qualified healthcare professionals regarding their individual health needs.

AI and Image Disclaimer

This article is based on the author’s personal experiences, recollections, original teaching materials and historical documentation.

Unless otherwise stated, the photographs of certificates, books and treatment-room interiors are from the author’s personal collection.

AI-assisted design tools have been used to create the article’s feature image and may be used to enhance visual presentation. Any AI-generated representations of historical documents are illustrative and should not be regarded as exact reproductions of the originals.

The personal history, experiences and educational perspectives presented in this article remain those of the author.

Why Some Wounds Just Won’t Heal: What Most People Are Missing

This article explores why some wounds become slow to heal, looking at common underlying factors such as hidden infection, inflammation, and the body’s internal healing environment, and how a more supportive, integrative approach may help restore the natural healing process.

By Dr Catherine W. Dunne, MSc.D., RGN (GPN)

If you’ve ever had a wound that seemed to linger far longer than it should, you’ll know how frustrating it can be.

It starts small.
A cut. A graze. A surgical site.
Then weeks pass… and it’s still there.

For some people, especially those with diabetes, circulatory issues, or ongoing inflammation, wounds can become slow, stubborn, and difficult to manage.

But here’s the part many people are never told:

👉 Not all wounds fail to heal because of the skin.

Very often, the issue lies beneath the surface.

The Hidden Problem: Why Healing Gets Stuck

In clinical practice, delayed wound healing is usually linked to three key factors:

1. Persistent Low-Level Infection

Even when a wound doesn’t look obviously infected, bacteria can still be present.

These microbes don’t always behave in the way we expect.
They don’t just sit on the surface, they organise themselves.

2. Biofilm Formation (The “Invisible Shield”)

Bacteria can form what’s known as a biofilm, a protective layer that acts like a shield.

Inside this structure:

  • bacteria become harder to kill
  • standard treatments may struggle to reach them
  • the wound remains in a prolonged inflammatory state

This is one of the main reasons wounds become chronic.

3. Ongoing Inflammation

When the body senses something isn’t right, it stays in “repair mode.”

But if that phase never switches off:

  • healing slows
  • tissue regeneration is impaired
  • the wound can stall completely

Why Standard Treatments Don’t Always Work

Modern wound care is excellent in many ways, particularly with:

  • advanced dressings
  • infection control
  • moisture balance

But even with the best care, some wounds:

  • plateau
  • re-open
  • or simply refuse to progress

This is where we begin to look at adjunctive approaches, methods that support the body rather than replace standard care.

A Quietly Powerful Tool: Silver in Wound Care

Silver has been used in wound care for centuries.
In modern practice, it is commonly found in specialised dressings used in hospitals and community settings.

Its value lies in its ability to:

  • reduce harmful bacteria in the wound
  • interfere with how bacteria grow and spread
  • support a cleaner environment for healing

This can be particularly helpful in wounds that appear clean but are not progressing.

More recently, there has been growing interest in colloidal silver, which contains very small (nano-sized) particles suspended in solution.

Research and clinical observation suggest it may:

  • help reduce the number of bacteria present
  • disrupt protective layers that bacteria form to shield themselves (known as biofilms)
  • support a more balanced healing environment

Importantly, when used appropriately, it is considered an adjunct, meaning it works alongside standard wound care rather than replacing it.

A Holistic View of Wound Healing

From a holistic perspective, wound healing is never just about the skin.
It involves:

  • circulation
  • immune function
  • how the body produces and uses energy, regulates blood sugar, and controls inflammation
  • balanced inflammation response

And sometimes, small supportive interventions can help the body return to a natural healing state.

Final Thoughts

If a wound is slow to heal, it does not mean the body has failed.
It usually means something is getting in the way.

Understanding factors such as infection, biofilm, and inflammation can make a significant difference in how we approach care.
When appropriate, integrating supportive therapies alongside standard treatment may help support the healing process.

This article is intended to support understanding and awareness of wound healing and does not replace individual clinical assessment or care.
It usually means something is getting in the way of the natural healing process.

I hope you feel inspired. Look after your body, and it will keep you healthy.

Catherine

CWD 20 March 2026/Ireland

ABOUT THE AUTHOR

Dr Catherine W. Dunne, MSc.D., RGN (GPN), is an experienced General Practice Nurse based in Ireland, with over 37 years of clinical experience, including more than three decades in Irish primary care.

She has a strong clinical background in chronic disease management and wound care, with a particular interest in community-based treatment approaches. Her early nursing training in Germany included exposure to both conventional and complementary wound-care practices, shaping her integrative clinical perspective.

In addition to her nursing work, Dr Dunne is the founder of Holistic Healthcare Wexford and co-founder of Aumvedas Academy, where she provides education in integrative health approaches.

Her work focuses on bridging evidence-based medicine with practical, patient-centred care in modern clinical practice.

Why the Fire Horse Stirs Us: Kundalini, Memory, and the Animal That Knows the Way

By Dr. Catherine W. Dunne | Holistic HealthCare Wexford & Aumvedas Academy
Dr Catherine W Dunne MSc. D., RGN, Reiki Master (RGMT), M.H.I.T: Master Acupressure. Practitioner of Reflexology. Expert in Aromatherapy. Specialized in Deep Tissue/Myo-fascia Massages. Proficient in Infrared Treatments. Vibrational Sound and Colour Therapist. Tissue Salt Advisor. Pendulum Healing Dowser. Chakra Practitioner. Tao Cosmic Healing Practitioner. Practitioner of Plant and Herb Medicine and licensed Nurse.

Humans have always known something about horses that we’ve struggled to put into language.

Stand near a horse and something happens before thought can intervene. The breath drops lower into the body. The nervous system reorganises itself. The mental noise quietens. There is a subtle but unmistakable sense of being gathered back into oneself, as though the body remembers something the mind had forgotten.

This is not romance, projection, or sentimentality.
It is resonance.

A horse does not meet us at the level of words or concepts. It meets us at the level of spine, instinct, and truth. And it is here—far below the thinking mind—that the Year of the Fire Horse shifts from poetic symbolism into something far more physiological and real.

Across cultures and mythologies, the horse has been associated with life force, sexual vitality, courage, momentum, and the ability to move between worlds. Yet beneath all of this symbolism lies something simpler and much older. The horse moves from the spine. Its power is not forced or manufactured; it arises as a coherent wave that begins at the ground, travels upward through the body, and expresses itself as motion.

This is the language of Kundalini.

When a human rides a horse, stands beside one, or even watches a horse move freely, the body recognises that wave. The nervous system begins to entrain to it. Something long dormant stirs—not because we decide it should, but because the body remembers how energy is meant to move. This is not imagination. It is somatic memory, carried far deeper than culture or belief.

In the Year of the Fire Horse, this spinal intelligence does not remain subtle.

Fire Horse energy does not gently awaken what is asleep. It ignites what is already coiled. For many, this year may not resemble “spiritual awakening” in the neat, meditative sense people expect. Instead, it may arrive as sudden surges of energy, emotional heat rising without warning, pressure along the spine or pelvis, or a restlessness that demands movement. There may be a growing intolerance for repression, stagnation, or unspoken truths—both personally and collectively.

This is Kundalini attempting to move through bodies that have been trained, for generations, to remain still.

The Fire Horse does not ask whether we are ready. It asks where the channel is blocked.

What makes this year particularly potent is that the stirring is not confined to individuals. Humans are not designed to awaken in isolation. Despite our modern insistence on individuality, we are fundamentally a herd species—highly sensitive to one another’s nervous systems, emotions, and states of being. The Fire Horse agitates not only personal energy but the collective nervous system itself.

This is why emotions feel contagious, unrest spreads quickly, and truth-telling accelerates. When one nervous system breaks free of an old constraint, others feel it immediately. Just as horses move as a unified field—responding instantly to subtle shifts—humans are being pulled back into somatic coherence, whether consciously chosen or not.

And this movement does not stop with us.

Gaia, too, has a spine. Ley lines, mountain ranges, mid-ocean ridges, and volcanic belts are all expressions of vertical energy rising through matter. Historically, Fire Horse years have often coincided with seismic activity, volcanic movement, social uprisings, and rapid civilisational course corrections. This is not punishment or chaos for its own sake. It is energy seeking expression.

When rising energy meets a blocked channel, pressure builds. When it is allowed to move, transformation follows. The same rule applies to the human body as it does to the body of the Earth.

What the Fire Horse asks of us, then, is not discipline, suppression, or spiritual bypassing. It asks for embodiment. For movement. For honesty that begins in the body rather than the story we tell about it. It asks us to respect instinct, to ground before attempting to ascend, and to stop pathologising vitality simply because it feels intense.

This is not the year to force awakenings or chase experiences. It is the year to walk more, breathe deeper, allow heat to rise without panic, and ground excess energy back into the Earth. Kundalini is not dangerous when respected. It becomes destabilising only when denied.

The Fire Horse is not here to burn us.
It is here to remind us how to move.

It carries an ancient memory of spine-led power, heart-led courage, and fire that remains connected to the Earth rather than severed from it. If something stirs in you this year—restlessness, heat, urgency, or truth—do not rush to explain it away. Listen to the body. Ground the feet. Let the spine remember what it already knows.

The horse knows the way.
It always has.

I hope you feel inspired. Look after your body, and it will keep you healthy.

Catherine

CWD 01 February 2026/Ireland